Born Marie Louise Fuller in the Chicago suburb of Fullersburg, now Hinsdale, Illinois, Fuller began her theatrical career as a professional child actress and later choreographed and performed dances in burlesque (as a skirt dancer), vaudeville, and circus shows. An early free dance practitioner, Fuller developed her own natural movement and improvisation techniques. In multiple shows she experimented with a long skirt, choreographing its movements and playing with the ways it could reflect light. By 1891, Fuller combined her choreography with silk costumes illuminated by multi-coloured lighting of her own design, and created the Serpentine Dance. After much difficulty finding someone willing to produce her work when she was primarily known as an actress, she was finally hired to perform her piece between acts of a comedy entitled Uncle Celestine, and received rave reviews.
Almost immediately, she was replaced by imitators (originally Minnie "Renwood" Bemis). In the hope of receiving serious artistic recognition that she was not getting in America, Fuller left for Europe in June 1892. She became one of the first of many American modern dancers who traveled to Europe to seek recognition. Her warm reception in Paris persuaded Fuller to remain in France, where she became one of the leading revolutionaries in the arts. A regular performer at the Folies Bergère with works such as Fire Dance, Fuller became the embodiment of the Art Nouveau movement and was often identified with Symbolism, as her work was seen as the perfect reciprocity between idea and symbol. Fuller began adapting and expanding her costume and lighting, so that they became the principle element in her performance—perhaps even more important than the actual choreography, especially as the length of the skirt was increased and became the central focus, while the body became mostly hidden within the depths of the fabric. An 1896 film of the Serpentine Dance by the pioneering film-makers Auguste and Louis Lumière gives a hint of what her performance was like. (The unknown dancer in the film is often mistakenly identified as Fuller herself; however, there is no actual film footage of Fuller dancing.)
Fuller's pioneering work attracted the attention, respect, and friendship of many French artists and scientists, including Jules Chéret, Henri de Toulouse-Lautrec, François-Raoul Larche, Henri-Pierre Roché, Auguste Rodin, Jean-Léon Gérôme, Franz von Stuck, Maurice Denis, Thomas Theodor Heine, Koloman Moser, Demetre Chiparus, Stéphane Mallarmé, and Marie Curie. Fuller was also a member of the Société astronomique de France (French Astronomical Society).
Fuller held many patents related to stage lighting including chemical compounds for creating color gel and the use of chemical salts for luminescent lighting and garments (stage costumes US Patent 518347). She attempted to create a patent of her Serpentine Dance as she hoped to stop imitators from taking her choreography and even claiming to be her. Fuller submitted a written description of her dance to the United States Copyright Office; however, a US Circuit Court judge ended up denying Fuller's request for an injunction, as the Serpentine Dance told no story and was therefore not eligible for copyright protection. At that time dance was only protected if it qualified as "dramatic" and Fuller's dance was too abstract for this qualification. The precedent set by Fuller's case remained in place from 1892 until 1976, when Federal Copyright Law explicitly extended protection to choreographic works.
Fuller supported other pioneering performers, such as fellow United States-born dancer Isadora Duncan. Fuller helped Duncan ignite her European career in 1902 by sponsoring independent concerts in Vienna and Budapest.
Loie Fuller's original stage name was "Louie". In modern French "L'ouïe" is the word for a sense of hearing. When Fuller reached Paris she gained a nickname which was a pun on "Louie"/"L'ouïe". She was renamed "Loïe" - this nickname is a corruption of the early or Medieval French "L'oïe", a precursor to "L'ouïe", which means "receptiveness" or "understanding". She was also referred to by the nickname "Lo Lo Fuller".
Fuller formed a close friendship with Queen Marie of Romania; their extensive correspondence has been published. Fuller, through a connection at the United States embassy in Paris played a role in arranging a United States loan for Romania during World War I. Later, during the period when the future Carol II of Romania was alienated from the Romanian royal family and living in Paris with his mistress Magda Lupescu, she befriended them; they were unaware of her connection to Carol's mother Marie. Fuller initially advocated to Marie on behalf of the couple, but later schemed unsuccessfully with Marie to separate Carol from Lupescu. With Queen Marie and American businessman Samuel Hill, Fuller helped found the Maryhill Museum of Art in rural Washington State, which has permanent exhibits about her career.
Fuller occasionally returned to America to stage performances by her students, the "Fullerets" or Muses, but spent the end of her life in Paris. She died of pneumonia at the age of 65 on January 1, 1928 in Paris, two weeks shy of her 66th birthday. She was cremated and her ashes are interred in the columbarium at Père Lachaise Cemetery in Paris. Her sister, Mollie Fuller, had a long career as an actress and vaudeville performer.
After Fuller's death, her romantic partner of thirty years, Gab Sorère inherited the dance troupe as well as the laboratory Fuller had operated. Sorère took legal action against dancers who wrongfully used Fuller's fame to enhance their own careers and produced both films and theatrical productions to honor Fuller's legacy as a visual effects artist.
Fuller's work has been experiencing a resurgence of professional and public interest. Rhonda K. Garelick's 2009 study entitled Electric Salome demonstrates her centrality not only to dance, but also modernist performance. Sally R. Sommer has written extensively about Fuller's life and times Marcia and Richard Current published a biography entitled Loie Fuller, Goddess of Light in 1997. The philosopher Jacques Rancière devoted a chapter of Aisthesis, his history of modern aesthetics, to Fuller's 1893 performances in Paris, which he considers emblematic of Art Nouveau in their attempt to link artistic and technological invention. And Giovanni Lista compiled a 680-page book of Fuller-inspired art work and texts in Loïe Fuller, Danseuse de la Belle Epoque, 1994.
Recently, Stéphanie de Giusto directed the movie "La Danseuse" about the life of Loïe Fuller, with actresses Soko as Loïe and Lily-Rose Depp as Isadora Duncan. Jody Sperling choreographed Soko's dances for the movie, served as creative consultant and was Soko's dance coach, training her in Fuller technique. The movie was presented at the Cannes Film Festival in 2016.
Fuller continues to be an influence on contemporary choreographers. Sperling, who re-imagines Fuller's genre from a contemporary perspective, has choreographed dozens of works inspired by Fuller and expanded Fuller's vocabulary and technique into the 21st century. Sperling's company Time Lapse Dance consists of six dancers all versed in Fuller-style technique and performance. Another is Ann Cooper Albright, who collaborated with a lighting designer on a series of works that drew inspiration from Fuller’s original lighting design patents. Shela Xoregos choreographed a tribute, La Loȉe, a solo which shows several of Fuller's special effects.
Taylor Swift's Reputation tour (2018) features a segment dedicated to Fuller. During her performance of "Dress", several dancers recreate the "Serpentine Dance." At the end of the song there a photo of Fuller is shown, citing her as a key figure in the art world.
Fuller's autobiographical memoir Quinze ans de ma vie was written in English, translated into in French by Bojidar Karageorgevitch and published by F. Juven (Paris) in 1908 with an introduction by Anatole France. She drafted her memoirs again in English a few years later, which were published under the title Fifteen Years of a Dancer's Life by H. Jenkins (London) in 1913. The New York Public Library Jerome Robbins Dance Collection holds the nearly complete manuscript to the English edition and materials related to the French edition. Although her book is a first hand account, she was also known for being very adaptive in her story telling. There are seven highly dramatized versions of how she got her first silk skirt; however, the real story is unknown. As well as writing about inventing the Serpentine Dance, she also wrote extensively about her own theories of modern dance and motion.
1901 silent movie sequence
Depiction of Fuller's Serpentine Dance; however, not actually Fuller performing.
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- Sommer, Sally R. “Loïe Fuller.” The Drama Review: TDR, vol. 19, no. 1, 1975, pp. 53–67.
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- "'Serpentine Dance' by the Lumière brothers". YouTube
- Marie louise fuller - US 518347, Patents.
- "Copyright -- 'Dramatic Composition' -- Stage Dance (Fuller v. Bemis) Albany Law Journal, Aug. 27, 1892, p. 165-66.
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- Easterman, A.L., King Carol, Hitler, and Lupescu, London: Victor Gollancz (1942), pp. 28–32, 58–61.
- Who's Who on the Stage: Volume 1, 1910, p. 102, Walter Browne (ed.), Frederick Arnold Austin.
- Coleman, Bud (2007). "Fuller, Loie". In Harbin, Billy J.; Marra, Kim; Schanke, Robert A. The Gay & Lesbian Theatrical Legacy: A Biographical Dictionary of Major Figures in American Stage History in the Pre-Stonewall Era. Ann Arbor: University of Michigan Press. pp. 171–175. ISBN 978-0-472-06858-6.
- "Loie Fuller's Work in Life Will Be Carried on by Intimate Friend". Wilkes-Barre, Pennsylvania: The Evening News. 28 January 1928. p. 4. Retrieved 17 June 2018 – via Newspapers.com.
- "Imprisoned Dancer Released". London, England: The Manchester Guardian. 19 September 1929. p. 12. Retrieved 17 June 2018 – via Newspapers.com.
- Albright, Ann Cooper (2016). "Resurrecting the Future: Body, Image, and Technology in the Work of Loïe Fuller". In Rosenberg, Douglas. The Oxford Handbook of Screendance Studies. Oxford, England: Oxford University Press. pp. 715–730. ISBN 978-0-19-998160-1.
- Rhonda K. Garlick, Electric Salome: Loie Fuller's Performance of Modernism, Princeton University Press, February 2009, ISBN 9780691141091.
- Sally R. Sommer, "La Loie: The Life and Art of Loie Fuller", Penguin Publishing Group, 1986, ISBN 9780399129018.
- Richard Nelson Current and Marcia Ewing Current, Loie Fuller: Goddess of Light, Northeastern University Press, May 1997, ISBN 1-55553-309-4.
- Jacques Rancière, Aisthesis: Scenes from the Aesthetic Regime of Art, trans. Zakir Paul, Verso, 2013, 93-109.
- Giovanni Lista, Loïe Fuller, danseuse de la Belle Epoque, Hermann (Paris, 2006), ISBN 2-7056-6625-7 (in French).
- "Lily-Rose Depp et Soko, comme une évidence dans "La Danseuse"". telerama.fr.
- "Dancing with Light". Loie Fuller.
- Bate, Ellie (19 June 2018). "13 Seriously Impressive Facts You Probably Didn't Know About Taylor Swift's Reputation Tour". BuzzFeed. Retrieved 7 October 2018.
- Loïe Fuller, Quinze ans de ma vie (1908) [2016 ed. by S. Filipetti], p. 203-204.
- The New York Public Library, Register of the Loie Fuller Papers, 1892-1913, scope and content note.
|Wikimedia Commons has media related to Loie Fuller.|
|Wikisource has the text of a 1906 New International Encyclopedia article about Loie Fuller.|
- Dance Heritage Coalition - 100 Dance Treasures - Loie Fuller capsule biography and essay by Jody Sperling
- "Chapter One: Loie Fuller, Goddess of Light", New York Times.
- Loie Fuller collection, 1914-1928, held by the Jerome Robbins Dance Division, New York Public Library for the Performing Arts
- Loie Fuller papers, 1892-1913, held by the Jerome Robbins Dance Division, New York Public Library for the Performing Arts
- Loie Fuller notebooks and letters, held by the Jerome Robbins Dance Division, New York Public Library for the Performing Arts